At its core, giftedness is a perceptual capacity that goes far beyond what most people understand as "being smart". Those who are gifted recognise patterns that remain hidden to others, see through systems in fractions of a second, and think in connections for which others first need elaborate explanations. In social contexts, this can seem almost like a superpower.

But superpowers, as in every good story, come without built-in morality. They only amplify what is already there. What emerges in the end – someone who uses their abilities for others, or someone who turns them against others – is decided not by the giftedness itself, but by what has grown around it: whether there was stable attachment, whether there was a framework that held. Extreme cases such as Charles Manson show what happens when exceptional cognitive abilities meet early trauma, a narcissistic structure and the absence of stable attachment: charismatic manipulation in the service of destruction. Not because the giftedness made him evil – but because no one was there who could have held it in another direction.

This raises an uncomfortable question: how many people with exceptional cognitive capacity fall through precisely this grid? Children who grow up in stable, securely attached families are more likely to be seen with their giftedness and can develop accordingly. But what about those in whom giftedness meets complex trauma – in whom, for lack of holding, a protective and at times destructive structure takes shape? For them, there is currently hardly any early-warning system that recognises giftedness even behind compensation and "difficult" behaviour – and even less a safety net that not only supports cognitively but also carries emotionally.

Research on this is young and patchy. Kazimierz Dąbrowski already described how giftedness without inner differentiation can lead to exceptional abilities being used for one's own advantage and at the expense of others. More recent work suggests that the intensity with which gifted children experience the world may show neurological similarities to the experience of complex trauma in neurotypical people. What is largely missing is research on complex trauma within the gifted population itself – and training that prepares therapists for this specific combination.

Something else becomes apparent here: part of the suffering may not be the trauma itself at all, but simply the missing mirroring of the giftedness. Even in an intact, loving family, a gifted child can feel fundamentally alone if no one recognises what it actually perceives and how it processes the world. Classical trauma therapy often does not reach this part, because it starts from a trauma – not from a structure that was never seen.

It is also striking in which direction societal care is generally conceived: downwards. Those who are cognitively less able receive consideration, structure, support – rightly so. Upwards, by contrast, there is mainly expectation and invisibility, which looks like privilege from the outside but feels different from within. Gifted people come into the world without a user manual. If a framework is missing from the start – or if development in this direction is even framed negatively – a double burden arises: the pressure of having to be capable of everything, and the inner disappointment of still not being able to.

What looks like defiance from the outside can also be reread in this light. Rebellion is often not the opposite of adaptation but a disguised form of loss of control – the attempt to reclaim at least the illusion of self-determination when the surrounding structure offers no hold. Those who over-adapt lose themselves. Those who rebel against their own nature lose themselves in a different way – but are at least left with the feeling of having chosen for themselves, rather than merely being victims of circumstance.

The good news in all this: if direction does not arise from the giftedness itself but from what grows around it, then that is exactly where we can begin – with recognition, with framework, with relational offers that can keep up cognitively without forgetting to hold emotionally. Superpowers do not need taming. They need a home.